ESV: ESV Study Bible

November 7: Psalm 98, 2 Kings 6:24-7:20, Zechariah 11, John 3:22-36

Sat, 07 Nov 2009 00:01:00 -0800

Psalm 98 (Listen)

Make a Joyful Noise to the LORD

A Psalm.

98:1 Oh sing to the LORD a new song,
  for he has done marvelous things!
His right hand and his holy arm
  have worked salvation for him.
The LORD has made known his salvation;
  he has revealed his righteousness in the sight of the nations.
He has remembered his steadfast love and faithfulness
  to the house of Israel.
All the ends of the earth have seen
  the salvation of our God.

Make a joyful noise to the LORD, all the earth;
  break forth into joyous song and sing praises!
Sing praises to the LORD with the lyre,
  with the lyre and the sound of melody!
With trumpets and the sound of the horn
  make a joyful noise before the King, the LORD!

Let the sea roar, and all that fills it;
  the world and those who dwell in it!
Let the rivers clap their hands;
  let the hills sing for joy together
before the LORD, for he comes
  to judge the earth.
He will judge the world with righteousness,
  and the peoples with equity.

2 Kings 6:24-7:20 (Listen)

Ben-hadad's Siege of Samaria

Afterward Ben-hadad king of Syria mustered his entire army and went up and besieged Samaria. And there was a great famine in Samaria, as they besieged it, until a donkey's head was sold for eighty shekels of silver, and the fourth part of a kab of dove's dung for five shekels of silver. Now as the king of Israel was passing by on the wall, a woman cried out to him, saying, “Help, my lord, O king!” And he said, “If the LORD will not help you, how shall I help you? From the threshing floor, or from the winepress?” And the king asked her, “What is your trouble?” She answered, “This woman said to me, ‘Give your son, that we may eat him today, and we will eat my son tomorrow.’ So we boiled my son and ate him. And on the next day I said to her, ‘Give your son, that we may eat him.’ But she has hidden her son.” When the king heard the words of the woman, he tore his clothes—now he was passing by on the wall—and the people looked, and behold, he had sackcloth beneath on his body— and he said, “May God do so to me and more also, if the head of Elisha the son of Shaphat remains on his shoulders today.”

Elisha was sitting in his house, and the elders were sitting with him. Now the king had dispatched a man from his presence, but before the messenger arrived Elisha said to the elders, “Do you see how this murderer has sent to take off my head? Look, when the messenger comes, shut the door and hold the door fast against him. Is not the sound of his master's feet behind him?” And while he was still speaking with them, the messenger came down to him and said, “This trouble is from the LORD! Why should I wait for the LORD any longer?”

Elisha Promises Food

7:1 But Elisha said, “Hear the word of the LORD: thus says the LORD, Tomorrow about this time a seah of fine flour shall be sold for a shekel, and two seahs of barley for a shekel, at the gate of Samaria.” Then the captain on whose hand the king leaned said to the man of God, “If the LORD himself should make windows in heaven, could this thing be?” But he said, “You shall see it with your own eyes, but you shall not eat of it.”

The Syrians Flee

Now there were four men who were lepers at the entrance to the gate. And they said to one another, “Why are we sitting here until we die? If we say, ‘Let us enter the city,’ the famine is in the city, and we shall die there. And if we sit here, we die also. So now come, let us go over to the camp of the Syrians. If they spare our lives we shall live, and if they kill us we shall but die.” So they arose at twilight to go to the camp of the Syrians. But when they came to the edge of the camp of the Syrians, behold, there was no one there. For the Lord had made the army of the Syrians hear the sound of chariots and of horses, the sound of a great army, so that they said to one another, “Behold, the king of Israel has hired against us the kings of the Hittites and the kings of Egypt to come against us.” So they fled away in the twilight and abandoned their tents, their horses, and their donkeys, leaving the camp as it was, and fled for their lives. And when these lepers came to the edge of the camp, they went into a tent and ate and drank, and they carried off silver and gold and clothing and went and hid them. Then they came back and entered another tent and carried off things from it and went and hid them.

Then they said to one another, “We are not doing right. This day is a day of good news. If we are silent and wait until the morning light, punishment will overtake us. Now therefore come; let us go and tell the king's household.” So they came and called to the gatekeepers of the city and told them, “We came to the camp of the Syrians, and behold, there was no one to be seen or heard there, nothing but the horses tied and the donkeys tied and the tents as they were.” Then the gatekeepers called out, and it was told within the king's household. And the king rose in the night and said to his servants, “I will tell you what the Syrians have done to us. They know that we are hungry. Therefore they have gone out of the camp to hide themselves in the open country, thinking, ‘When they come out of the city, we shall take them alive and get into the city.’” And one of his servants said, “Let some men take five of the remaining horses, seeing that those who are left here will fare like the whole multitude of Israel who have already perished. Let us send and see.” So they took two horsemen, and the king sent them after the army of the Syrians, saying, “Go and see.” So they went after them as far as the Jordan, and behold, all the way was littered with garments and equipment that the Syrians had thrown away in their haste. And the messengers returned and told the king.

Then the people went out and plundered the camp of the Syrians. So a seah of fine flour was sold for a shekel, and two seahs of barley for a shekel, according to the word of the LORD. Now the king had appointed the captain on whose hand he leaned to have charge of the gate. And the people trampled him in the gate, so that he died, as the man of God had said when the king came down to him. For when the man of God had said to the king, “Two seahs of barley shall be sold for a shekel, and a seah of fine flour for a shekel, about this time tomorrow in the gate of Samaria,” the captain had answered the man of God, “If the LORD himself should make windows in heaven, could such a thing be?” And he had said, “You shall see it with your own eyes, but you shall not eat of it.” And so it happened to him, for the people trampled him in the gate and he died.

Zechariah 11 (Listen)

The Flock Doomed to Slaughter

11:1 Open your doors, O Lebanon,
  that the fire may devour your cedars!
Wail, O cypress, for the cedar has fallen,
  for the glorious trees are ruined!
Wail, oaks of Bashan,
  for the thick forest has been felled!
The sound of the wail of the shepherds,
  for their glory is ruined!
The sound of the roar of the lions,
  for the thicket of the Jordan is ruined!

Thus said the LORD my God: “Become shepherd of the flock doomed to slaughter. Those who buy them slaughter them and go unpunished, and those who sell them say, ‘Blessed be the LORD, I have become rich,’ and their own shepherds have no pity on them. For I will no longer have pity on the inhabitants of this land, declares the LORD. Behold, I will cause each of them to fall into the hand of his neighbor, and each into the hand of his king, and they shall crush the land, and I will deliver none from their hand.”

So I became the shepherd of the flock doomed to be slaughtered by the sheep traders. And I took two staffs, one I named Favor, the other I named Union. And I tended the sheep. In one month I destroyed the three shepherds. But I became impatient with them, and they also detested me. So I said, “I will not be your shepherd. What is to die, let it die. What is to be destroyed, let it be destroyed. And let those who are left devour the flesh of one another.” And I took my staff Favor, and I broke it, annulling the covenant that I had made with all the peoples. So it was annulled on that day, and the sheep traders, who were watching me, knew that it was the word of the LORD. Then I said to them, “If it seems good to you, give me my wages; but if not, keep them.” And they weighed out as my wages thirty pieces of silver. Then the LORD said to me, “Throw it to the potter”—the lordly price at which I was priced by them. So I took the thirty pieces of silver and threw them into the house of the LORD, to the potter. Then I broke my second staff Union, annulling the brotherhood between Judah and Israel.

Then the LORD said to me, “Take once more the equipment of a foolish shepherd. For behold, I am raising up in the land a shepherd who does not care for those being destroyed, or seek the young or heal the maimed or nourish the healthy, but devours the flesh of the fat ones, tearing off even their hoofs.

“Woe to my worthless shepherd,
  who deserts the flock!
May the sword strike his arm
  and his right eye!
Let his arm be wholly withered,
  his right eye utterly blinded!”

John 3:22-36 (Listen)

John the Baptist Exalts Christ

After this Jesus and his disciples went into the Judean countryside, and he remained there with them and was baptizing. John also was baptizing at Aenon near Salim, because water was plentiful there, and people were coming and being baptized (for John had not yet been put in prison).

Now a discussion arose between some of John's disciples and a Jew over purification. And they came to John and said to him, “Rabbi, he who was with you across the Jordan, to whom you bore witness—look, he is baptizing, and all are going to him.” John answered, “A person cannot receive even one thing unless it is given him from heaven. You yourselves bear me witness, that I said, ‘I am not the Christ, but I have been sent before him.’ The one who has the bride is the bridegroom. The friend of the bridegroom, who stands and hears him, rejoices greatly at the bridegroom's voice. Therefore this joy of mine is now complete. He must increase, but I must decrease.”

He who comes from above is above all. He who is of the earth belongs to the earth and speaks in an earthly way. He who comes from heaven is above all. He bears witness to what he has seen and heard, yet no one receives his testimony. Whoever receives his testimony sets his seal to this, that God is true. For he whom God has sent utters the words of God, for he gives the Spirit without measure. The Father loves the Son and has given all things into his hand. Whoever believes in the Son has eternal life; whoever does not obey the Son shall not see life, but the wrath of God remains on him. (ESV)

Footnotes

[1] 6:25 A shekel was about 2/5 ounce or 11 grams; a kab was about 1 quart or 1 liter
[2] 7:1 A seah was about 7 quarts or 7.3 liters
[3] 7:1 A shekel was about 2/5 ounce or 11 grams
[4] 7:3 Leprosy was a term for several skin diseases; see Leviticus 13
[5] 3:30 Some interpreters hold that the quotation continues through verse 36

This reading plan is from the ESV Study Bible.

November 6: Psalm 97, 2 Kings 6:1-23, Zechariah 10, John 3:1-21

Fri, 06 Nov 2009 00:01:00 -0800

Psalm 97 (Listen)

The LORD Reigns

97:1 The LORD reigns, let the earth rejoice;
  let the many coastlands be glad!
Clouds and thick darkness are all around him;
  righteousness and justice are the foundation of his throne.
Fire goes before him
  and burns up his adversaries all around.
His lightnings light up the world;
  the earth sees and trembles.
The mountains melt like wax before the LORD,
  before the Lord of all the earth.

The heavens proclaim his righteousness,
  and all the peoples see his glory.
All worshipers of images are put to shame,
  who make their boast in worthless idols;
  worship him, all you gods!

Zion hears and is glad,
  and the daughters of Judah rejoice,
  because of your judgments, O LORD.
For you, O LORD, are most high over all the earth;
  you are exalted far above all gods.

O you who love the LORD, hate evil!
  He preserves the lives of his saints;
  he delivers them from the hand of the wicked.
Light is sown for the righteous,
  and joy for the upright in heart.
Rejoice in the LORD, O you righteous,
  and give thanks to his holy name!

2 Kings 6:1-23 (Listen)

The Axe Head Recovered

6:1 Now the sons of the prophets said to Elisha, “See, the place where we dwell under your charge is too small for us. Let us go to the Jordan and each of us get there a log, and let us make a place for us to dwell there.” And he answered, “Go.” Then one of them said, “Be pleased to go with your servants.” And he answered, “I will go.” So he went with them. And when they came to the Jordan, they cut down trees. But as one was felling a log, his axe head fell into the water, and he cried out, “Alas, my master! It was borrowed.” Then the man of God said, “Where did it fall?” When he showed him the place, he cut off a stick and threw it in there and made the iron float. And he said, “Take it up.” So he reached out his hand and took it.

Horses and Chariots of Fire

Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.

And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” So he sent there horses and chariots and a great army, and they came by night and surrounded the city.

When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” He said, “Do not be afraid, for those who are with us are more than those who are with them.” Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.

As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.

Zechariah 10 (Listen)

The Restoration for Judah and Israel

10:1 Ask rain from the LORD
  in the season of the spring rain,
from the LORD who makes the storm clouds,
  and he will give them showers of rain,
  to everyone the vegetation in the field.
For the household gods utter nonsense,
  and the diviners see lies;
they tell false dreams
  and give empty consolation.
Therefore the people wander like sheep;
  they are afflicted for lack of a shepherd.

“My anger is hot against the shepherds,
  and I will punish the leaders;
for the LORD of hosts cares for his flock, the house of Judah,
  and will make them like his majestic steed in battle.
From him shall come the cornerstone,
  from him the tent peg,
from him the battle bow,
  from him every ruler—all of them together.
They shall be like mighty men in battle,
  trampling the foe in the mud of the streets;
they shall fight because the LORD is with them,
  and they shall put to shame the riders on horses.

“I will strengthen the house of Judah,
  and I will save the house of Joseph.
I will bring them back because I have compassion on them,
  and they shall be as though I had not rejected them,
  for I am the LORD their God and I will answer them.
Then Ephraim shall become like a mighty warrior,
  and their hearts shall be glad as with wine.
Their children shall see it and be glad;
  their hearts shall rejoice in the LORD.

“I will whistle for them and gather them in,
  for I have redeemed them,
  and they shall be as many as they were before.
Though I scattered them among the nations,
  yet in far countries they shall remember me,
  and with their children they shall live and return.
I will bring them home from the land of Egypt,
  and gather them from Assyria,
and I will bring them to the land of Gilead and to Lebanon,
  till there is no room for them.
He shall pass through the sea of troubles
  and strike down the waves of the sea,
  and all the depths of the Nile shall be dried up.
The pride of Assyria shall be laid low,
  and the scepter of Egypt shall depart.
I will make them strong in the LORD,
  and they shall walk in his name,”
declares the LORD.

John 3:1-21 (Listen)

You Must Be Born Again

3:1 Now there was a man of the Pharisees named Nicodemus, a ruler of the Jews. This man came to Jesus by night and said to him, “Rabbi, we know that you are a teacher come from God, for no one can do these signs that you do unless God is with him.” Jesus answered him, “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” Nicodemus said to him, “How can a man be born when he is old? Can he enter a second time into his mother's womb and be born?” Jesus answered, “Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God. That which is born of the flesh is flesh, and that which is born of the Spirit is spirit. Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”

Nicodemus said to him, “How can these things be?” Jesus answered him, “Are you the teacher of Israel and yet you do not understand these things? Truly, truly, I say to you, we speak of what we know, and bear witness to what we have seen, but you do not receive our testimony. If I have told you earthly things and you do not believe, how can you believe if I tell you heavenly things? No one has ascended into heaven except he who descended from heaven, the Son of Man. And as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

For God So Loved the World

“For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God. And this is the judgment: the light has come into the world, and people loved the darkness rather than the light because their works were evil. For everyone who does wicked things hates the light and does not come to the light, lest his works should be exposed. But whoever does what is true comes to the light, so that it may be clearly seen that his works have been carried out in God.” (ESV)

Footnotes

[1] 97:11 Most Hebrew manuscripts; one Hebrew manuscript, Septuagint, Syriac, Jerome Light dawns
[2] 10:3 Hebrew the male goats
[3] 3:2 Greek him
[4] 3:3 Or from above; the Greek is purposely ambiguous and can mean both again and from above; also verse 7
[5] 3:6 The same Greek word means both wind and spirit
[6] 3:7 The Greek for you is plural here
[7] 3:8 The same Greek word means both wind and spirit
[8] 3:11 The Greek for you is plural here; also four times in verse 12
[9] 3:13 Some manuscripts add who is in heaven
[10] 3:15 Some interpreters hold that the quotation ends at verse 15
[11] 3:16 Or For this is how God loved the world

This reading plan is from the ESV Study Bible.

November 5: Psalm 96, 2 Kings 5, Zechariah 9, John 2

Thu, 05 Nov 2009 00:01:00 -0800

Psalm 96 (Listen)

Worship in the Splendor of Holiness

96:1 Oh sing to the LORD a new song;
  sing to the LORD, all the earth!
Sing to the LORD, bless his name;
  tell of his salvation from day to day.
Declare his glory among the nations,
  his marvelous works among all the peoples!
For great is the LORD, and greatly to be praised;
  he is to be feared above all gods.
For all the gods of the peoples are worthless idols,
  but the LORD made the heavens.
Splendor and majesty are before him;
  strength and beauty are in his sanctuary.

Ascribe to the LORD, O families of the peoples,
  ascribe to the LORD glory and strength!
Ascribe to the LORD the glory due his name;
  bring an offering, and come into his courts!
Worship the LORD in the splendor of holiness;
  tremble before him, all the earth!

Say among the nations, “The LORD reigns!
Yes, the world is established; it shall never be moved;
he will judge the peoples with equity.”

Let the heavens be glad, and let the earth rejoice;
  let the sea roar, and all that fills it;
  let the field exult, and everything in it!
Then shall all the trees of the forest sing for joy
  before the LORD, for he comes,
  for he comes to judge the earth.
He will judge the world in righteousness,
  and the peoples in his faithfulness.

2 Kings 5 (Listen)

Naaman Healed of Leprosy

5:1 Naaman, commander of the army of the king of Syria, was a great man with his master and in high favor, because by him the LORD had given victory to Syria. He was a mighty man of valor, but he was a leper. Now the Syrians on one of their raids had carried off a little girl from the land of Israel, and she worked in the service of Naaman's wife. She said to her mistress, “Would that my lord were with the prophet who is in Samaria! He would cure him of his leprosy.” So Naaman went in and told his lord, “Thus and so spoke the girl from the land of Israel.” And the king of Syria said, “Go now, and I will send a letter to the king of Israel.”

So he went, taking with him ten talents of silver, six thousand shekels of gold, and ten changes of clothing. And he brought the letter to the king of Israel, which read, “When this letter reaches you, know that I have sent to you Naaman my servant, that you may cure him of his leprosy.” And when the king of Israel read the letter, he tore his clothes and said, “Am I God, to kill and to make alive, that this man sends word to me to cure a man of his leprosy? Only consider, and see how he is seeking a quarrel with me.”

But when Elisha the man of God heard that the king of Israel had torn his clothes, he sent to the king, saying, “Why have you torn your clothes? Let him come now to me, that he may know that there is a prophet in Israel.” So Naaman came with his horses and chariots and stood at the door of Elisha's house. And Elisha sent a messenger to him, saying, “Go and wash in the Jordan seven times, and your flesh shall be restored, and you shall be clean.” But Naaman was angry and went away, saying, “Behold, I thought that he would surely come out to me and stand and call upon the name of the LORD his God, and wave his hand over the place and cure the leper. Are not Abana and Pharpar, the rivers of Damascus, better than all the waters of Israel? Could I not wash in them and be clean?” So he turned and went away in a rage. But his servants came near and said to him, “My father, it is a great word the prophet has spoken to you; will you not do it? Has he actually said to you, ‘Wash, and be clean’?” So he went down and dipped himself seven times in the Jordan, according to the word of the man of God, and his flesh was restored like the flesh of a little child, and he was clean.

Gehazi's Greed and Punishment

Then he returned to the man of God, he and all his company, and he came and stood before him. And he said, “Behold, I know that there is no God in all the earth but in Israel; so accept now a present from your servant.” But he said, “As the LORD lives, before whom I stand, I will receive none.” And he urged him to take it, but he refused. Then Naaman said, “If not, please let there be given to your servant two mules' load of earth, for from now on your servant will not offer burnt offering or sacrifice to any god but the LORD. In this matter may the LORD pardon your servant: when my master goes into the house of Rimmon to worship there, leaning on my arm, and I bow myself in the house of Rimmon, when I bow myself in the house of Rimmon, the LORD pardon your servant in this matter.” He said to him, “Go in peace.”

But when Naaman had gone from him a short distance, Gehazi, the servant of Elisha the man of God, said, “See, my master has spared this Naaman the Syrian, in not accepting from his hand what he brought. As the LORD lives, I will run after him and get something from him.” So Gehazi followed Naaman. And when Naaman saw someone running after him, he got down from the chariot to meet him and said, “Is all well?” And he said, “All is well. My master has sent me to say, ‘There have just now come to me from the hill country of Ephraim two young men of the sons of the prophets. Please give them a talent of silver and two changes of clothing.’” And Naaman said, “Be pleased to accept two talents.” And he urged him and tied up two talents of silver in two bags, with two changes of clothing, and laid them on two of his servants. And they carried them before Gehazi. And when he came to the hill, he took them from their hand and put them in the house, and he sent the men away, and they departed. He went in and stood before his master, and Elisha said to him, “Where have you been, Gehazi?” And he said, “Your servant went nowhere.” But he said to him, “Did not my heart go when the man turned from his chariot to meet you? Was it a time to accept money and garments, olive orchards and vineyards, sheep and oxen, male servants and female servants? Therefore the leprosy of Naaman shall cling to you and to your descendants forever.” So he went out from his presence a leper, like snow.

Zechariah 9 (Listen)

Judgment on Israel's Enemies

9:1 The burden of the word of the LORD is against the land of Hadrach
  and Damascus is its resting place.
For the LORD has an eye on mankind
  and on all the tribes of Israel,
and on Hamath also, which borders on it,
  Tyre and Sidon, though they are very wise.
Tyre has built herself a rampart
  and heaped up silver like dust,
  and fine gold like the mud of the streets.
But behold, the Lord will strip her of her possessions
  and strike down her power on the sea,
  and she shall be devoured by fire.

Ashkelon shall see it, and be afraid;
  Gaza too, and shall writhe in anguish;
  Ekron also, because its hopes are confounded.
The king shall perish from Gaza;
  Ashkelon shall be uninhabited;
a mixed people shall dwell in Ashdod,
  and I will cut off the pride of Philistia.
I will take away its blood from its mouth,
  and its abominations from between its teeth;
it too shall be a remnant for our God;
  it shall be like a clan in Judah,
  and Ekron shall be like the Jebusites.
Then I will encamp at my house as a guard,
  so that none shall march to and fro;
no oppressor shall again march over them,
  for now I see with my own eyes.

The Coming King of Zion

Rejoice greatly, O daughter of Zion!
  Shout aloud, O daughter of Jerusalem!
Behold, your king is coming to you;
  righteous and having salvation is he,
humble and mounted on a donkey,
  on a colt, the foal of a donkey.
I will cut off the chariot from Ephraim
  and the war horse from Jerusalem;
and the battle bow shall be cut off,
  and he shall speak peace to the nations;
his rule shall be from sea to sea,
  and from the River to the ends of the earth.
As for you also, because of the blood of my covenant with you,
  I will set your prisoners free from the waterless pit.
Return to your stronghold, O prisoners of hope;
  today I declare that I will restore to you double.
For I have bent Judah as my bow;
  I have made Ephraim its arrow.
I will stir up your sons, O Zion,
  against your sons, O Greece,
  and wield you like a warrior's sword.

The LORD Will Save His People

Then the LORD will appear over them,
  and his arrow will go forth like lightning;
the Lord GOD will sound the trumpet
  and will march forth in the whirlwinds of the south.
The LORD of hosts will protect them,
  and they shall devour, and tread down the sling stones,
and they shall drink and roar as if drunk with wine,
  and be full like a bowl,
  drenched like the corners of the altar.

On that day the LORD their God will save them,
  as the flock of his people;
for like the jewels of a crown
  they shall shine on his land.
For how great is his goodness, and how great his beauty!
  Grain shall make the young men flourish,
  and new wine the young women.

John 2 (Listen)

The Wedding at Cana

2:1 On the third day there was a wedding at Cana in Galilee, and the mother of Jesus was there. Jesus also was invited to the wedding with his disciples. When the wine ran out, the mother of Jesus said to him, “They have no wine.” And Jesus said to her, “Woman, what does this have to do with me? My hour has not yet come.” His mother said to the servants, “Do whatever he tells you.”

Now there were six stone water jars there for the Jewish rites of purification, each holding twenty or thirty gallons. Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.

After this he went down to Capernaum, with his mother and his brothers and his disciples, and they stayed there for a few days.

Jesus Cleanses the Temple

The Passover of the Jews was at hand, and Jesus went up to Jerusalem. In the temple he found those who were selling oxen and sheep and pigeons, and the money-changers sitting there. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables. And he told those who sold the pigeons, “Take these things away; do not make my Father's house a house of trade.” His disciples remembered that it was written, “Zeal for your house will consume me.”

So the Jews said to him, “What sign do you show us for doing these things?” Jesus answered them, “Destroy this temple, and in three days I will raise it up.” The Jews then said, “It has taken forty-six years to build this temple, and will you raise it up in three days?” But he was speaking about the temple of his body. When therefore he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the word that Jesus had spoken.

Jesus Knows What Is in Man

Now when he was in Jerusalem at the Passover Feast, many believed in his name when they saw the signs that he was doing. But Jesus on his part did not entrust himself to them, because he knew all people and needed no one to bear witness about man, for he himself knew what was in man. (ESV)

Footnotes

[1] 96:9 Or in holy attire
[2] 5:1 Leprosy was a term for several skin diseases; see Leviticus 13
[3] 5:5 A talent was about 75 pounds or 34 kilograms; a shekel was about 2/5 ounce or 11 grams
[4] 5:12 Or Amana
[5] 9:1 A slight emendation yields For to the Lord belongs the capital of Syria and all the tribes of Israel
[6] 9:6 Or a foreign people; Hebrew a bastard
[7] 2:6 Greek two or three measures (metrētas); a metrētēs was about 10 gallons or 35 liters
[8] 2:12 Or brothers and sisters. The plural Greek word adelphoi (translated “brothers”) refers to siblings in a family. In New Testament usage, depending on the context, adelphoi may refer either to brothers or to brothers and sisters

This reading plan is from the ESV Study Bible.

November 4: Psalm 95, 2 Kings 4, Zechariah 8, John 1:19-51

Wed, 04 Nov 2009 00:01:00 -0800

Psalm 95 (Listen)

Let Us Sing Songs of Praise

95:1 Oh come, let us sing to the LORD;
  let us make a joyful noise to the rock of our salvation!
Let us come into his presence with thanksgiving;
  let us make a joyful noise to him with songs of praise!
For the LORD is a great God,
  and a great King above all gods.
In his hand are the depths of the earth;
  the heights of the mountains are his also.
The sea is his, for he made it,
  and his hands formed the dry land.

Oh come, let us worship and bow down;
  let us kneel before the LORD, our Maker!
For he is our God,
  and we are the people of his pasture,
  and the sheep of his hand.
Today, if you hear his voice,
  do not harden your hearts, as at Meribah,
  as on the day at Massah in the wilderness,
when your fathers put me to the test
  and put me to the proof, though they had seen my work.
For forty years I loathed that generation
  and said, “They are a people who go astray in their heart,
  and they have not known my ways.”
Therefore I swore in my wrath,
  “They shall not enter my rest.”

2 Kings 4 (Listen)

Elisha and the Widow's Oil

4:1 Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves.” And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”

Elisha and the Shunammite Woman

One day Elisha went on to Shunem, where a wealthy woman lived, who urged him to eat some food. So whenever he passed that way, he would turn in there to eat food. And she said to her husband, “Behold now, I know that this is a holy man of God who is continually passing our way. Let us make a small room on the roof with walls and put there for him a bed, a table, a chair, and a lamp, so that whenever he comes to us, he can go in there.”

One day he came there, and he turned into the chamber and rested there. And he said to Gehazi his servant, “Call this Shunammite.” When he had called her, she stood before him. And he said to him, “Say now to her, ‘See, you have taken all this trouble for us; what is to be done for you? Would you have a word spoken on your behalf to the king or to the commander of the army?’” She answered, “I dwell among my own people.” And he said, “What then is to be done for her?” Gehazi answered, “Well, she has no son, and her husband is old.” He said, “Call her.” And when he had called her, she stood in the doorway. And he said, “At this season, about this time next year, you shall embrace a son.” And she said, “No, my lord, O man of God; do not lie to your servant.” But the woman conceived, and she bore a son about that time the following spring, as Elisha had said to her.

Elisha Raises the Shunammite's Son

When the child had grown, he went out one day to his father among the reapers. And he said to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” And when he had lifted him and brought him to his mother, the child sat on her lap till noon, and then he died. And she went up and laid him on the bed of the man of God and shut the door behind him and went out. Then she called to her husband and said, “Send me one of the servants and one of the donkeys, that I may quickly go to the man of God and come back again.” And he said, “Why will you go to him today? It is neither new moon nor Sabbath.” She said, “All is well.” Then she saddled the donkey, and she said to her servant, “Urge the animal on; do not slacken the pace for me unless I tell you.” So she set out and came to the man of God at Mount Carmel.

When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite. Run at once to meet her and say to her, ‘Is all well with you? Is all well with your husband? Is all well with the child?’” And she answered, “All is well.” And when she came to the mountain to the man of God, she caught hold of his feet. And Gehazi came to push her away. But the man of God said, “Leave her alone, for she is in bitter distress, and the LORD has hidden it from me and has not told me.” Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not deceive me?’” He said to Gehazi, “Tie up your garment and take my staff in your hand and go. If you meet anyone, do not greet him, and if anyone greets you, do not reply. And lay my staff on the face of the child.” Then the mother of the child said, “As the LORD lives and as you yourself live, I will not leave you.” So he arose and followed her. Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. Therefore he returned to meet him and told him, “The child has not awakened.”

When Elisha came into the house, he saw the child lying dead on his bed. So he went in and shut the door behind the two of them and prayed to the LORD. Then he went up and lay on the child, putting his mouth on his mouth, his eyes on his eyes, and his hands on his hands. And as he stretched himself upon him, the flesh of the child became warm. Then he got up again and walked once back and forth in the house, and went up and stretched himself upon him. The child sneezed seven times, and the child opened his eyes. Then he summoned Gehazi and said, “Call this Shunammite.” So he called her. And when she came to him, he said, “Pick up your son.” She came and fell at his feet, bowing to the ground. Then she picked up her son and went out.

Elisha Purifies the Deadly Stew

And Elisha came again to Gilgal when there was a famine in the land. And as the sons of the prophets were sitting before him, he said to his servant, “Set on the large pot, and boil stew for the sons of the prophets.” One of them went out into the field to gather herbs, and found a wild vine and gathered from it his lap full of wild gourds, and came and cut them up into the pot of stew, not knowing what they were. And they poured out some for the men to eat. But while they were eating of the stew, they cried out, “O man of God, there is death in the pot!” And they could not eat it. He said, “Then bring flour.” And he threw it into the pot and said, “Pour some out for the men, that they may eat.” And there was no harm in the pot.

A man came from Baal-shalishah, bringing the man of God bread of the firstfruits, twenty loaves of barley and fresh ears of grain in his sack. And Elisha said, “Give to the men, that they may eat.” But his servant said, “How can I set this before a hundred men?” So he repeated, “Give them to the men, that they may eat, for thus says the LORD, ‘They shall eat and have some left.’” So he set it before them. And they ate and had some left, according to the word of the LORD.

Zechariah 8 (Listen)

The Coming Peace and Prosperity of Zion

8:1 And the word of the LORD of hosts came, saying, “Thus says the LORD of hosts: I am jealous for Zion with great jealousy, and I am jealous for her with great wrath. Thus says the LORD: I have returned to Zion and will dwell in the midst of Jerusalem, and Jerusalem shall be called the faithful city, and the mountain of the LORD of hosts, the holy mountain. Thus says the LORD of hosts: Old men and old women shall again sit in the streets of Jerusalem, each with staff in hand because of great age. And the streets of the city shall be full of boys and girls playing in its streets. Thus says the LORD of hosts: If it is marvelous in the sight of the remnant of this people in those days, should it also be marvelous in my sight, declares the LORD of hosts? Thus says the LORD of hosts: behold, I will save my people from the east country and from the west country, and I will bring them to dwell in the midst of Jerusalem. And they shall be my people, and I will be their God, in faithfulness and in righteousness.”

Thus says the LORD of hosts: “Let your hands be strong, you who in these days have been hearing these words from the mouth of the prophets who were present on the day that the foundation of the house of the LORD of hosts was laid, that the temple might be built. For before those days there was no wage for man or any wage for beast, neither was there any safety from the foe for him who went out or came in, for I set every man against his neighbor. But now I will not deal with the remnant of this people as in the former days, declares the LORD of hosts. For there shall be a sowing of peace. The vine shall give its fruit, and the ground shall give its produce, and the heavens shall give their dew. And I will cause the remnant of this people to possess all these things. And as you have been a byword of cursing among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong.”

For thus says the LORD of hosts: “As I purposed to bring disaster to you when your fathers provoked me to wrath, and I did not relent, says the LORD of hosts, so again have I purposed in these days to bring good to Jerusalem and to the house of Judah; fear not. These are the things that you shall do: Speak the truth to one another; render in your gates judgments that are true and make for peace; do not devise evil in your hearts against one another, and love no false oath, for all these things I hate, declares the LORD.”

And the word of the LORD of hosts came to me, saying, “Thus says the LORD of hosts: The fast of the fourth month and the fast of the fifth and the fast of the seventh and the fast of the tenth shall be to the house of Judah seasons of joy and gladness and cheerful feasts. Therefore love truth and peace.

“Thus says the LORD of hosts: Peoples shall yet come, even the inhabitants of many cities. The inhabitants of one city shall go to another, saying, ‘Let us go at once to entreat the favor of the LORD and to seek the LORD of hosts; I myself am going.’ Many peoples and strong nations shall come to seek the LORD of hosts in Jerusalem and to entreat the favor of the LORD. Thus says the LORD of hosts: In those days ten men from the nations of every tongue shall take hold of the robe of a Jew, saying, ‘Let us go with you, for we have heard that God is with you.’”

John 1:19-51 (Listen)

The Testimony of John the Baptist

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem to ask him, “Who are you?” He confessed, and did not deny, but confessed, “I am not the Christ.” And they asked him, “What then? Are you Elijah?” He said, “I am not.” “Are you the Prophet?” And he answered, “No.” So they said to him, “Who are you? We need to give an answer to those who sent us. What do you say about yourself?” He said, “I am the voice of one crying out in the wilderness, ‘Make straight the way of the Lord,’ as the prophet Isaiah said.”

(Now they had been sent from the Pharisees.) They asked him, “Then why are you baptizing, if you are neither the Christ, nor Elijah, nor the Prophet?” John answered them, “I baptize with water, but among you stands one you do not know, even he who comes after me, the strap of whose sandal I am not worthy to untie.” These things took place in Bethany across the Jordan, where John was baptizing.

Behold, the Lamb of God

The next day he saw Jesus coming toward him, and said, “Behold, the Lamb of God, who takes away the sin of the world! This is he of whom I said, ‘After me comes a man who ranks before me, because he was before me.’ I myself did not know him, but for this purpose I came baptizing with water, that he might be revealed to Israel.” And John bore witness: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.”

Jesus Calls the First Disciples

The next day again John was standing with two of his disciples, and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” The two disciples heard him say this, and they followed Jesus. Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. One of the two who heard John speak and followed Jesus was Andrew, Simon Peter's brother. He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). He brought him to Jesus. Jesus looked at him and said, “So you are Simon the son of John? You shall be called Cephas” (which means Peter).

Jesus Calls Philip and Nathanael

The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” Now Philip was from Bethsaida, the city of Andrew and Peter. Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And he said to him, “Truly, truly, I say to you, you will see heaven opened, and the angels of God ascending and descending on the Son of Man.” (ESV)

Footnotes

[1] 1:23 Or crying out, ‘In the wilderness make straight
[2] 1:39 That is, about 4 p.m.
[3] 1:40 Greek him
[4] 1:42 Cephas and Peter are from the word for rock in Aramaic and Greek, respectively
[5] 1:51 The Greek for you is plural; twice in this verse

This reading plan is from the ESV Study Bible.

November 3: Psalm 94, 2 Kings 3, Zechariah 7, John 1:1-18

Tue, 03 Nov 2009 00:01:00 -0800

Psalm 94 (Listen)

The LORD Will Not Forsake His People

94:1 O LORD, God of vengeance,
  O God of vengeance, shine forth!
Rise up, O judge of the earth;
  repay to the proud what they deserve!
O LORD, how long shall the wicked,
  how long shall the wicked exult?
They pour out their arrogant words;
  all the evildoers boast.
They crush your people, O LORD,
  and afflict your heritage.
They kill the widow and the sojourner,
  and murder the fatherless;
and they say, “The LORD does not see;
  the God of Jacob does not perceive.”

Understand, O dullest of the people!
  Fools, when will you be wise?
He who planted the ear, does he not hear?
He who formed the eye, does he not see?
He who disciplines the nations, does he not rebuke?
He who teaches man knowledge—
  the LORD—knows the thoughts of man,
  that they are but a breath.

Blessed is the man whom you discipline, O LORD,
  and whom you teach out of your law,
to give him rest from days of trouble,
  until a pit is dug for the wicked.
For the LORD will not forsake his people;
  he will not abandon his heritage;
for justice will return to the righteous,
  and all the upright in heart will follow it.

Who rises up for me against the wicked?
  Who stands up for me against evildoers?
If the LORD had not been my help,
  my soul would soon have lived in the land of silence.
When I thought, “My foot slips,”
  your steadfast love, O LORD, held me up.
When the cares of my heart are many,
  your consolations cheer my soul.
Can wicked rulers be allied with you,
  those who frame injustice by statute?
They band together against the life of the righteous
  and condemn the innocent to death.
But the LORD has become my stronghold,
  and my God the rock of my refuge.
He will bring back on them their iniquity
  and wipe them out for their wickedness;
  the LORD our God will wipe them out.

2 Kings 3 (Listen)

Moab Rebels Against Israel

3:1 In the eighteenth year of Jehoshaphat king of Judah, Jehoram the son of Ahab became king over Israel in Samaria, and he reigned twelve years. He did what was evil in the sight of the LORD, though not like his father and mother, for he put away the pillar of Baal that his father had made. Nevertheless, he clung to the sin of Jeroboam the son of Nebat, which he made Israel to sin; he did not depart from it.

Now Mesha king of Moab was a sheep breeder, and he had to deliver to the king of Israel 100,000 lambs and the wool of 100,000 rams. But when Ahab died, the king of Moab rebelled against the king of Israel. So King Jehoram marched out of Samaria at that time and mustered all Israel. And he went and sent word to Jehoshaphat king of Judah, “The king of Moab has rebelled against me. Will you go with me to battle against Moab?” And he said, “I will go. I am as you are, my people as your people, my horses as your horses.” Then he said, “By which way shall we march?” Jehoram answered, “By the way of the wilderness of Edom.”

So the king of Israel went with the king of Judah and the king of Edom. And when they had made a circuitous march of seven days, there was no water for the army or for the animals that followed them. Then the king of Israel said, “Alas! The LORD has called these three kings to give them into the hand of Moab.” And Jehoshaphat said, “Is there no prophet of the LORD here, through whom we may inquire of the LORD?” Then one of the king of Israel's servants answered, “Elisha the son of Shaphat is here, who poured water on the hands of Elijah.” And Jehoshaphat said, “The word of the LORD is with him.” So the king of Israel and Jehoshaphat and the king of Edom went down to him.

And Elisha said to the king of Israel, “What have I to do with you? Go to the prophets of your father and to the prophets of your mother.” But the king of Israel said to him, “No; it is the LORD who has called these three kings to give them into the hand of Moab.” And Elisha said, “As the LORD of hosts lives, before whom I stand, were it not that I have regard for Jehoshaphat the king of Judah, I would neither look at you nor see you. But now bring me a musician.” And when the musician played, the hand of the LORD came upon him. And he said, “Thus says the LORD, ‘I will make this dry streambed full of pools.’ For thus says the LORD, ‘You shall not see wind or rain, but that streambed shall be filled with water, so that you shall drink, you, your livestock, and your animals.’ This is a light thing in the sight of the LORD. He will also give the Moabites into your hand, and you shall attack every fortified city and every choice city, and shall fell every good tree and stop up all springs of water and ruin every good piece of land with stones.” The next morning, about the time of offering the sacrifice, behold, water came from the direction of Edom, till the country was filled with water.

When all the Moabites heard that the kings had come up to fight against them, all who were able to put on armor, from the youngest to the oldest, were called out and were drawn up at the border. And when they rose early in the morning and the sun shone on the water, the Moabites saw the water opposite them as red as blood. And they said, “This is blood; the kings have surely fought together and struck one another down. Now then, Moab, to the spoil!” But when they came to the camp of Israel, the Israelites rose and struck the Moabites, till they fled before them. And they went forward, striking the Moabites as they went. And they overthrew the cities, and on every good piece of land every man threw a stone until it was covered. They stopped every spring of water and felled all the good trees, till only its stones were left in Kir-hareseth, and the slingers surrounded and attacked it. When the king of Moab saw that the battle was going against him, he took with him 700 swordsmen to break through, opposite the king of Edom, but they could not. Then he took his oldest son who was to reign in his place and offered him for a burnt offering on the wall. And there came great wrath against Israel. And they withdrew from him and returned to their own land.

Zechariah 7 (Listen)

A Call for Justice and Mercy

7:1 In the fourth year of King Darius, the word of the LORD came to Zechariah on the fourth day of the ninth month, which is Chislev. Now the people of Bethel had sent Sharezer and Regem-melech and their men to entreat the favor of the LORD, saying to the priests of the house of the LORD of hosts and the prophets, “Should I weep and abstain in the fifth month, as I have done for so many years?”

Then the word of the LORD of hosts came to me: “Say to all the people of the land and the priests, When you fasted and mourned in the fifth month and in the seventh, for these seventy years, was it for me that you fasted? And when you eat and when you drink, do you not eat for yourselves and drink for yourselves? Were not these the words that the LORD proclaimed by the former prophets, when Jerusalem was inhabited and prosperous, with her cities around her, and the South and the lowland were inhabited?”

And the word of the LORD came to Zechariah, saying, “Thus says the LORD of hosts, Render true judgments, show kindness and mercy to one another, do not oppress the widow, the fatherless, the sojourner, or the poor, and let none of you devise evil against another in your heart.” But they refused to pay attention and turned a stubborn shoulder and stopped their ears that they might not hear. They made their hearts diamond-hard lest they should hear the law and the words that the LORD of hosts had sent by his Spirit through the former prophets. Therefore great anger came from the LORD of hosts. “As I called, and they would not hear, so they called, and I would not hear,” says the LORD of hosts, “and I scattered them with a whirlwind among all the nations that they had not known. Thus the land they left was desolate, so that no one went to and fro, and the pleasant land was made desolate.”

John 1:1-18 (Listen)

The Word Became Flesh

1:1 In the beginning was the Word, and the Word was with God, and the Word was God. He was in the beginning with God. All things were made through him, and without him was not any thing made that was made. In him was life, and the life was the light of men. The light shines in the darkness, and the darkness has not overcome it.

There was a man sent from God, whose name was John. He came as a witness, to bear witness about the light, that all might believe through him. He was not the light, but came to bear witness about the light.

The true light, which enlightens everyone, was coming into the world. He was in the world, and the world was made through him, yet the world did not know him. He came to his own, and his own people did not receive him. But to all who did receive him, who believed in his name, he gave the right to become children of God, who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.

And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (John bore witness about him, and cried out, “This was he of whom I said, ‘He who comes after me ranks before me, because he was before me.’”) And from his fullness we have all received, grace upon grace. For the law was given through Moses; grace and truth came through Jesus Christ. No one has ever seen God; the only God, who is at the Father's side, he has made him known. (ESV)

Footnotes

[1] 94:11 Septuagint they are futile
[2] 94:21 Hebrew condemn innocent blood
[3] 3:24 Septuagint; the meaning of the Hebrew is uncertain
[4] 7:11 Hebrew and made their ears too heavy to hear
[5] 7:13 Hebrew he
[6] 1:4 Or was not any thing made. That which has been made was life in him
[7] 1:11 Greek to his own things; that is, to his own domain, or to his own people
[8] 1:11 People is implied in Greek
[9] 1:18 Or the only One, who is God; some manuscripts the only Son
[10] 1:18 Greek in the bosom of the Father

This reading plan is from the ESV Study Bible.

November 2: Psalm 93, 2 Kings 2, Zechariah 6, James 5:13-20

Mon, 02 Nov 2009 00:01:00 -0800

Psalm 93 (Listen)

The LORD Reigns

93:1 The LORD reigns; he is robed in majesty;
the LORD is robed; he has put on strength as his belt.
Yes, the world is established; it shall never be moved.
Your throne is established from of old;
you are from everlasting.

The floods have lifted up, O LORD,
  the floods have lifted up their voice;
  the floods lift up their roaring.
Mightier than the thunders of many waters,
  mightier than the waves of the sea,
  the LORD on high is mighty!

Your decrees are very trustworthy;
holiness befits your house,
O LORD, forevermore.

2 Kings 2 (Listen)

Elijah Taken to Heaven

2:1 Now when the LORD was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. And Elijah said to Elisha, “Please stay here, for the LORD has sent me as far as Bethel.” But Elisha said, “As the LORD lives, and as you yourself live, I will not leave you.” So they went down to Bethel. And the sons of the prophets who were in Bethel came out to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he said, “Yes, I know it; keep quiet.”

Elijah said to him, “Elisha, please stay here, for the LORD has sent me to Jericho.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So they came to Jericho. The sons of the prophets who were at Jericho drew near to Elisha and said to him, “Do you know that today the LORD will take away your master from over you?” And he answered, “Yes, I know it; keep quiet.”

Then Elijah said to him, “Please stay here, for the LORD has sent me to the Jordan.” But he said, “As the LORD lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the sons of the prophets also went and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his cloak and rolled it up and struck the water, and the water was parted to the one side and to the other, till the two of them could go over on dry ground.

When they had crossed, Elijah said to Elisha, “Ask what I shall do for you, before I am taken from you.” And Elisha said, “Please let there be a double portion of your spirit on me.” And he said, “You have asked a hard thing; yet, if you see me as I am being taken from you, it shall be so for you, but if you do not see me, it shall not be so.” And as they still went on and talked, behold, chariots of fire and horses of fire separated the two of them. And Elijah went up by a whirlwind into heaven. And Elisha saw it and he cried, “My father, my father! The chariots of Israel and its horsemen!” And he saw him no more.

Then he took hold of his own clothes and tore them in two pieces. And he took up the cloak of Elijah that had fallen from him and went back and stood on the bank of the Jordan. Then he took the cloak of Elijah that had fallen from him and struck the water, saying, “Where is the LORD, the God of Elijah?” And when he had struck the water, the water was parted to the one side and to the other, and Elisha went over.

Elisha Succeeds Elijah

Now when the sons of the prophets who were at Jericho saw him opposite them, they said, “The spirit of Elijah rests on Elisha.” And they came to meet him and bowed to the ground before him. And they said to him, “Behold now, there are with your servants fifty strong men. Please let them go and seek your master. It may be that the Spirit of the LORD has caught him up and cast him upon some mountain or into some valley.” And he said, “You shall not send.” But when they urged him till he was ashamed, he said, “Send.” They sent therefore fifty men. And for three days they sought him but did not find him. And they came back to him while he was staying at Jericho, and he said to them, “Did I not say to you, ‘Do not go’?”

Now the men of the city said to Elisha, “Behold, the situation of this city is pleasant, as my lord sees, but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw salt in it and said, “Thus says the LORD, I have healed this water; from now on neither death nor miscarriage shall come from it.” So the water has been healed to this day, according to the word that Elisha spoke.

He went up from there to Bethel, and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go up, you baldhead! Go up, you baldhead!” And he turned around, and when he saw them, he cursed them in the name of the LORD. And two she-bears came out of the woods and tore forty-two of the boys. From there he went on to Mount Carmel, and from there he returned to Samaria.

Zechariah 6 (Listen)

A Vision of Four Chariots

6:1 Again I lifted my eyes and saw, and behold, four chariots came out from between two mountains. And the mountains were mountains of bronze. The first chariot had red horses, the second black horses, the third white horses, and the fourth chariot dappled horses—all of them strong. Then I answered and said to the angel who talked with me, “What are these, my lord?” And the angel answered and said to me, “These are going out to the four winds of heaven, after presenting themselves before the LORD of all the earth. The chariot with the black horses goes toward the north country, the white ones go after them, and the dappled ones go toward the south country.” When the strong horses came out, they were impatient to go and patrol the earth. And he said, “Go, patrol the earth.” So they patrolled the earth. Then he cried to me, “Behold, those who go toward the north country have set my Spirit at rest in the north country.”

The Crown and the Temple

And the word of the LORD came to me: “Take from the exiles Heldai, Tobijah, and Jedaiah, who have arrived from Babylon, and go the same day to the house of Josiah, the son of Zephaniah. Take from them silver and gold, and make a crown, and set it on the head of Joshua, the son of Jehozadak, the high priest. And say to him, ‘Thus says the LORD of hosts, “Behold, the man whose name is the Branch: for he shall branch out from his place, and he shall build the temple of the LORD. It is he who shall build the temple of the LORD and shall bear royal honor, and shall sit and rule on his throne. And there shall be a priest on his throne, and the counsel of peace shall be between them both.”’ And the crown shall be in the temple of the LORD as a reminder to Helem, Tobijah, Jedaiah, and Hen the son of Zephaniah.

“And those who are far off shall come and help to build the temple of the LORD. And you shall know that the LORD of hosts has sent me to you. And this shall come to pass, if you will diligently obey the voice of the LORD your God.”

James 5:13-20 (Listen)

The Prayer of Faith

Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working. Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. Then he prayed again, and heaven gave rain, and the earth bore its fruit.

My brothers, if anyone among you wanders from the truth and someone brings him back, let him know that whoever brings back a sinner from his wandering will save his soul from death and will cover a multitude of sins. (ESV)

Footnotes

[1] 6:3 Or and the fourth chariot strong dappled horses
[2] 6:14 An alternate spelling of Heldai (verse 10)
[3] 5:16 Or The effective prayer of a righteous person has great power

This reading plan is from the ESV Study Bible.

November 1: Psalm 92, 2 Kings 1, Zechariah 5, James 4:11-5:12

Sun, 01 Nov 2009 00:01:00 -0700

Psalm 92 (Listen)

How Great Are Your Works

A Psalm. A Song for the Sabbath.

92:1 It is good to give thanks to the LORD,
  to sing praises to your name, O Most High;
to declare your steadfast love in the morning,
  and your faithfulness by night,
to the music of the lute and the harp,
  to the melody of the lyre.
For you, O LORD, have made me glad by your work;
  at the works of your hands I sing for joy.

How great are your works, O LORD!
  Your thoughts are very deep!
The stupid man cannot know;
  the fool cannot understand this:
that though the wicked sprout like grass
  and all evildoers flourish,
they are doomed to destruction forever;
  but you, O LORD, are on high forever.
For behold, your enemies, O LORD,
  for behold, your enemies shall perish;
  all evildoers shall be scattered.

But you have exalted my horn like that of the wild ox;
you have poured over me fresh oil.
My eyes have seen the downfall of my enemies;
my ears have heard the doom of my evil assailants.

The righteous flourish like the palm tree
  and grow like a cedar in Lebanon.
They are planted in the house of the LORD;
  they flourish in the courts of our God.
They still bear fruit in old age;
  they are ever full of sap and green,
to declare that the LORD is upright;
  he is my rock, and there is no unrighteousness in him.

2 Kings 1 (Listen)

Elijah Denounces Ahaziah

1:1 After the death of Ahab, Moab rebelled against Israel.

Now Ahaziah fell through the lattice in his upper chamber in Samaria, and lay sick; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this sickness.” But the angel of the LORD said to Elijah the Tishbite, “Arise, go up to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron? Now therefore thus says the LORD, You shall not come down from the bed to which you have gone up, but you shall surely die.’” So Elijah went.

The messengers returned to the king, and he said to them, “Why have you returned?” And they said to him, “There came a man to meet us, and said to us, ‘Go back to the king who sent you, and say to him, Thus says the LORD, Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’” He said to them, “What kind of man was he who came to meet you and told you these things?” They answered him, “He wore a garment of hair, with a belt of leather about his waist.” And he said, “It is Elijah the Tishbite.”

Then the king sent to him a captain of fifty men with his fifty. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven and consumed him and his fifty.

Again the king sent to him another captain of fifty men with his fifty. And he answered and said to him, “O man of God, this is the king's order, ‘Come down quickly!’” But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty.

Again the king sent the captain of a third fifty with his fifty. And the third captain of fifty went up and came and fell on his knees before Elijah and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. Behold, fire came down from heaven and consumed the two former captains of fifty men with their fifties, but now let my life be precious in your sight.” Then the angel of the LORD said to Elijah, “Go down with him; do not be afraid of him.” So he arose and went down with him to the king and said to him, “Thus says the LORD, ‘Because you have sent messengers to inquire of Baal-zebub, the god of Ekron—is it because there is no God in Israel to inquire of his word?—therefore you shall not come down from the bed to which you have gone up, but you shall surely die.’”

So he died according to the word of the LORD that Elijah had spoken. Jehoram became king in his place in the second year of Jehoram the son of Jehoshaphat, king of Judah, because Ahaziah had no son. Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Chronicles of the Kings of Israel?

Zechariah 5 (Listen)

A Vision of a Flying Scroll

5:1 Again I lifted my eyes and saw, and behold, a flying scroll! And he said to me, “What do you see?” I answered, “I see a flying scroll. Its length is twenty cubits, and its width ten cubits.” Then he said to me, “This is the curse that goes out over the face of the whole land. For everyone who steals shall be cleaned out according to what is on one side, and everyone who swears falsely shall be cleaned out according to what is on the other side. I will send it out, declares the LORD of hosts, and it shall enter the house of the thief, and the house of him who swears falsely by my name. And it shall remain in his house and consume it, both timber and stones.”

A Vision of a Woman in a Basket

Then the angel who talked with me came forward and said to me, “Lift your eyes and see what this is that is going out.” And I said, “What is it?” He said, “This is the basket that is going out.” And he said, “This is their iniquity in all the land.” And behold, the leaden cover was lifted, and there was a woman sitting in the basket! And he said, “This is Wickedness.” And he thrust her back into the basket, and thrust down the leaden weight on its opening.

Then I lifted my eyes and saw, and behold, two women coming forward! The wind was in their wings. They had wings like the wings of a stork, and they lifted up the basket between earth and heaven. Then I said to the angel who talked with me, “Where are they taking the basket?” He said to me, “To the land of Shinar, to build a house for it. And when this is prepared, they will set the basket down there on its base.”

James 4:11-5:12 (Listen)

Do not speak evil against one another, brothers. The one who speaks against a brother or judges his brother, speaks evil against the law and judges the law. But if you judge the law, you are not a doer of the law but a judge. There is only one lawgiver and judge, he who is able to save and to destroy. But who are you to judge your neighbor?

Boasting About Tomorrow

Come now, you who say, “Today or tomorrow we will go into such and such a town and spend a year there and trade and make a profit”— yet you do not know what tomorrow will bring. What is your life? For you are a mist that appears for a little time and then vanishes. Instead you ought to say, “If the Lord wills, we will live and do this or that.” As it is, you boast in your arrogance. All such boasting is evil. So whoever knows the right thing to do and fails to do it, for him it is sin.

Warning to the Rich

5:1 Come now, you rich, weep and howl for the miseries that are coming upon you. Your riches have rotted and your garments are moth-eaten. Your gold and silver have corroded, and their corrosion will be evidence against you and will eat your flesh like fire. You have laid up treasure in the last days. Behold, the wages of the laborers who mowed your fields, which you kept back by fraud, are crying out against you, and the cries of the harvesters have reached the ears of the Lord of hosts. You have lived on the earth in luxury and in self-indulgence. You have fattened your hearts in a day of slaughter. You have condemned and murdered the righteous person. He does not resist you.

Patience in Suffering

Be patient, therefore, brothers, until the coming of the Lord. See how the farmer waits for the precious fruit of the earth, being patient about it, until it receives the early and the late rains. You also, be patient. Establish your hearts, for the coming of the Lord is at hand. Do not grumble against one another, brothers, so that you may not be judged; behold, the Judge is standing at the door. As an example of suffering and patience, brothers, take the prophets who spoke in the name of the Lord. Behold, we consider those blessed who remained steadfast. You have heard of the steadfastness of Job, and you have seen the purpose of the Lord, how the Lord is compassionate and merciful.

But above all, my brothers, do not swear, either by heaven or by earth or by any other oath, but let your “yes” be yes and your “no” be no, so that you may not fall under condemnation. (ESV)

Footnotes

[1] 92:10 Compare Syriac; the meaning of the Hebrew is uncertain
[2] 5:2 A cubit was about 18 inches or 45 centimeters
[3] 5:3 Hebrew lacks falsely (supplied from verse 4)
[4] 5:6 Hebrew ephah; also verses 7-11. An ephah was about 3/5 bushel or 22 liters
[5] 5:6 One Hebrew manuscript, Septuagint, Syriac; most Hebrew manuscripts eye
[6] 4:11 Or brothers and sisters
[7] 5:7 Or brothers and sisters; also verses 9, 10, 12, 19

This reading plan is from the ESV Study Bible.